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ÈæÀÎÇعæ½ÅÇаú ¹ÎÁß½ÅÇÐÀÇ º¯ÇüÀû ´ëÈ­¸¦ ½ÃµµÇÑ´ÙCWM°ú ¿¬¼¼´ë ¾ÆÇÁ¸®Ä« ¿¬±¸¿ø, ³²¾ÆÇÁ¸®Ä« ´ëÇб³°¡
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¡ã ³²¾ÆÇÁ¸®Ä« ´ëÇб³ ¼Ò¼Ó ±³¼ö¿Í ÇлýµéÀÌ ¿¬¼¼´ëÇб³¿¡¼­ ÁøÇàµÇ°í ÀÖ´Â ÈæÀÎÇعæ½ÅÇаú ¹ÎÁß½ÅÇÐ ±¹Á¦ Çмú´ëȸ¿¡ Âü¼®ÇØ µÎ ½ÅÇÐ °£ÀÇ ¸¸³²°ú ´ëÈ­¸¦ ½ÃµµÇÏ°í ÀÖ´Ù. ¨ÏÈ«ÀνÄ

CWM(Council for World Mission, ¼¼°è¼±±³ÇùÀÇȸ)ÀÌ ÁÖÃÖÇÏ°í ¿¬¼¼´ëÇб³ ¾ÆÇÁ¸®Ä« ¿¬±¸¿øÀÌ ÁÖ°üÇÏ°í UNISA(University South Africa ³²¾ÆÇÁ¸®Ä«´ëÇб³)ÀÇ Âü¿©ÇÑ ‘ÈæÀÎÇعæ½ÅÇаú ¹ÎÁß½ÅÇÐ ±¹Á¦ Çмú´ëȸ’(Black Theology of Liberation and Minjung Theology International Conference)°¡ ¿¬¼¼´ëÇб³¿¡¼­ 8¿ù 6ÀÏ(È­)¿¡¼­ ½ÃÀÛÇØ 8¿ù 9ÀÏ(±Ý)±îÁö ÁøÇàµÈ´Ù.

À̹ø ´ëȸ´Â ‘ÈæÀÎÇعæ½ÅÇÐ-¹ÎÁß½ÅÇÐ À籸»óÀ» À§ÇÑ º¯ÇüÀû ´ëÈ­(Re-Envisioning BTL and MT: A Transformative Dialogue)’¶ó´Â ÁÖÁ¦·Î 17¸íÀÇ ³²¾ÆÇÁ¸®Ä« ´ëÇб³ ¼Ò¼Ó ±³¼ö¿Í Çлý, ºê¶óÁú Çعæ½ÅÇÐÀÚ ¼ºÁ¤¸ð ¹Ú»ç¿Í Çѱ¹ÀÇ ¹ÎÁß½ÅÇÐÀÚ°¡ Âü¿©Çß´Ù.

ù³¯ Çмú´ëȸ´Â ¹æ¿¬»ó ±³¼ö(¿¬¼¼´ë), ±ÝÁÖ¼· CWM »ç¹«ÃÑÀå°ú ³²¾ÆÇÁ¸®Ä« ´ëÇб³ µ¥¸¯ ¸¶»þ¿ì(Derrick Mashau) ±³¼ö°¡ °¢°¢ Àλ縻À» ÀüÇÏ¸ç ½ÃÀ۵Ǿú´Ù.

À̾î Çѱ¹°è ºê¶óÁúÀÎÀÎ ¼ºÁ¤¸ð ±³¼ö°¡ “The struggle for the liberation of the oppressed: the dialectic between the utopian horizon, historical projects and subject”(¾ï´­¸° »ç¶÷µéÀÇ ÇعæÀ» À§ÇÑ ÅõÀï: À¯ÅäÇÇ¾Æ ÁöÆò¼±, ¿ª»çÀû ±âȹ°ú ÁÖÁ¦ »óÀÇ º¯Áõ¹ý)À̶ó´Â ÁÖÁ¦·Î °­¿¬À» ÁøÇàÇß´Ù.

¶ÇÇÑ Çмú´ëȸÀÇ ÁÖÁ¦ °­¿¬Àº ¾ÆÇÁ¸®Ä« Çعæ½ÅÇÐÀÚÀÎ ¹ÌÆ®¸® ¶óÇñ(Mitri Raheb) ¹Ú»çÀÇ “°¡ÀÚ ÀÌÈÄÀÇ ½ÅÇÐ: Á¤Ä¡Àû »óȲ°ú ½ÅÇÐÀû µµÀüµé”(Theology After Gaza: Political Context and Theological Challenges)°ú ÈÍµð½º¿Í ÄÚº¸(Fundiswa Kobo) ±³¼öÀÇ “21¼¼±âÀÇ ÈæÀÎÇعæ½ÅÇаúÀÇ ¿ì¸Ó´Ï½ºÆ®Àû ´ëÈ­(A Womanist Dialogue with the BTL in the 21st Century)”°¡ ¿¹Á¤µÇ¾î ÀÖ´Ù.

ÇÑÆí Çѱ¹ ¹ÎÁß½ÅÇÐ Ãø¿¡¼­´Â ÃÖ¼ø¾ç ¹Ú»ç°¡ “¿À´ÃÀÇ ¹ÎÁß: Çѱ¹±³È¸·ÎºÎÅÍ ¼Ò¿ÜµÈ »ç¶÷µé(The Contemporary Minjung: Those Excluded from the Korean Church)”À», ÀüüÅä·Ð¿¡¼­´Â ½Å¾Ç»ó ±³¼ö(¼º°øȸ´ë)°¡ “Çعæ: ¹ÎÁß, ´Þ¸®Æ®, µå¶óºñ´ÙÀÎÀû °üÁ¡(Liberation: Minjung, Dalit, and Dravidian Perspectives)”À» ¹ßÇ¥ÇÒ ¿¹Á¤ÀÌ´Ù.

ÇÑÆí Àüü ÅäÀÇ(Plenary Session)¸¦ À§ÇÑ ÁÖÁ¦´Â ¡ã ÈæÀÎÇعæ½ÅÇаú ¾ÆÇÁ¸®Ä« ¿µ¼º(BTL and African Spirituality), ¡ã ÈæÀÎÇعæ½ÅÇаú ¼Ò¿ÜµÈ »ç¶÷µéÀÇ ±³Â÷¼º¿¡ ´ëÇÏ¿©(BTL and Intersectionality of Margin), ¡ã ÈæÀÎÇعæ½ÅÇаú Á¦±¹, ±×¸®°í Å»½Ä¹ÎÁöÁÖÀÇ(BTL, Empire, and Decoloniality), ¡ã ÈæÀÎÇعæ½ÅÇаú Á¦±¹ ±×¸®°í ´ëÁß(BTL, Empire and Masses), ¡ã Çعæ½ÅÇÐ: ÀúÇ×°ú ÀÎÁ¤À» À§ÇÑ ÇعæÀû Ʋ(Liberation Theologies: Emancipatory Frameworks for Resistance and Recognition) µîÀÌ´Ù.

Àüü ÅäÀÇ¿¡¼­´Â È«´ëÀº°ú Amongla Longchar µî Çѱ¹°ú ¾ÆÇÁ¸®Ä«ÀÇ ½ÅÇеµµéÀÌ “Çعæ: ¿©¼ºÀÇ °üÁ¡(Liberation: Perspectives from Women)”À̶ó´Â ¹ßÇ¥¸¦ ÅëÇØ Çع濡 ´ëÇÑ ÀڽŵéÀÇ °üÁ¡À» ¹àÈ÷°í À̸¦ Åä´ë·Î Âü¿©ÀÚ Àüü°¡ ÀÌ¿¡ ´ëÇÑ ÀÇ°ß°³Áø°ú Åä·ÐÀ» ¹úÀ̱⵵ Çß´Ù.

¶ÇÇÑ °­¿¬°ú ÇмúÀû Åä·Ð ¿Ü¿¡ Âü¿©ÀÚµéÀº ±âµ¶±³ »çȸ Çൿ°¡µé°úÀÇ ¸¸³²À» °®°í ÇöÀåÀ» Ž¹æÇÏ°í ´ëÈ­¸¦ ³ª´­ ¿¹Á¤À¸·Î ÀÖ´Ù.

ÇÏÁö¸¸ ÀϺΠÂü¼®ÀÚµéÀº À̹ø Çмú´ëȸ°¡ ÈæÀÎÇعæ½ÅÇаú ¹ÎÁß½ÅÇÐÀÇ ´ëÈ­¶ó´Â ÁÖÁ¦ÀÌÁö¸¸ “Çѱ¹ ¹ÎÁß½ÅÇаèÀÇ ´ëÇ¥ÀûÀÎ ÇÐÀÚµéÀÌ º¸ÀÌÁö ¾Ê¾Æ ¾î¸®µÕÀýÇÏ´Ù”°í Àǹ®À» Á¦±âÇϱ⵵ Çß´Ù. ½ÇÁ¦ ¿¡Å¥¸Þ´Ï¾ÈÀÌ Á¢ÃËÇÑ ¹ÎÁß½ÅÇÐÀÚµéÀº À̹ø Çà»ç°¡ ÁøÇàµÈ´Ù´Â ¼Ò½ÄÁ¶Â÷ ¸ð¸£°í ÀÖ¾ú´Ù.

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